Lake Tondano

The Tale of Lake Tondano: A Legend of Love, Betrayal, and Nature's Wrath

Edisi Indonesia: Danau Tondano

Folklore from North Sulawesi

In ancient times, in the region now known as North Sulawesi, there stood a towering mountain surrounded by two territories led by two different Tonaas. In the northern region, Tonaas ruled wisely and had a daughter named Marimbow. Meanwhile, in the southern region, another Tonaas governed and had a son named Maharimbow.

In this tale, Tonaas represents the leader or chief of the tribe in the two adjacent regions around the mountain. They were considered authoritative figures, wise and responsible for the balance and peace in their respective territories. Both Tonaas had children, Marimbow in the northern region, and Maharimbow in the southern region.

In the story, Tonaas symbolizes the wisdom and strength of respected leaders among their people. The oath uttered by Maharimbow not to marry until his parents passed away indicates a strong obligation and commitment in their lives. Maharimbow's decision to break his oath illustrates how love can overcome wisdom and social norms recognized in their society.

The two regions coexisted peacefully, and the two Tonaas maintained a good relationship to preserve the natural balance around the mountain. However, fate took a different turn when Maharimbow swore not to marry until his parents died.

One day, destiny brought Maharimbow and Marimbow together at the border between the two territories. Despite feeling bound by his oath, the love between them grew so strong that Maharimbow eventually decided to break his vow and marry Marimbow.

However, the heavens responded unexpectedly to Maharimbow's decision. A powerful earthquake shook the land, followed by a surprising volcanic eruption. Both Tonaas and the entire population in the northern and southern regions were exposed to the overwhelming force of nature.

The wise Tonaas and their two children became victims of the unforeseen natural disaster. Maharimbow, shrouded in regret, witnessed how the land around the erupting mountain transformed into a deep crater. The rain and tears of Maharimbow collectively formed a vast and beautiful lake, later known as Lake Tondanu.

Since then, Lake Tondanu has become a silent witness to forbidden love and dramatic changes in nature. This legend reminds us of the consequences of breaking oaths and the extraordinary power contained within the universe. Lake Tondanu, with its clear waters and profound story, remains an inseparable part of the history and myths of North Sulawesi.

Moral Message of the Legend of Lake Tondano: Honoring Promises, the Power of Love, and the Consequences of Human Actions

The legend of Lake Tondanu imparts a powerful moral lesson about the consequences of betraying one's commitments and the profound impact of natural forces. Maharimbow's decision to break his solemn oath, driven by love, led to a catastrophic event affecting not only him but also the wise Tonaas and the entire community. This cautionary tale underscores the importance of honoring promises, respecting the forces of nature, and recognizing that our choices can have far-reaching consequences. Lake Tondanu stands as a poignant reminder of the interconnectedness between human actions, nature's responses, and the enduring repercussions of decisions driven by emotion rather than wisdom.

Interesting Fact: Oaths in Ancient Legends

Oaths or solemn promises that frequently appear in legendary stories may reflect the social and cultural conditions of the time. Several factors might have influenced the tendency to swear solemn oaths in ancient times:

1. Values and Social Ethics: In some ancient societies, values and social ethics may have placed significant emphasis on honesty, integrity, and the fulfillment of promises. Therefore, oaths were regarded as a highly serious act that could not be taken lightly.
2. Stability of Life: In situations where society was more stable and structured, people may have felt that decisions made could be adhered to, as there were fewer changes in everyday life.
3. Religious Beliefs: Oaths often had connections to religious beliefs in ancient times. Societies based on specific religious values might have viewed oaths as a form of spiritual bond that could not be broken.
4. Depth of Meaning in Oaths: Understanding of oaths in certain societies might have been deeper, considering them as agreements woven with spiritual or supernatural forces and carrying weighty consequences.

With changes in social dynamics, culture, and values over time, perspectives on oaths and promises have evolved. Nowadays, society may have a greater awareness of the complexities of life and the dynamics involved in making promises, leading to increased tolerance and understanding of changing situations and life conditions.

Legend of Tulap and the Old Man

Legends of Tulap and the Old Man: Discovering Unity, Wisdom, and Courage

Edisi Indonesia:  Legenda Tulap dan Kakek Tua

Folklore from North Sulawesi

In the depths of the North Sulawesi forest, a gripping tale unfolds about a fierce giant who lurks, ready to prey on anyone entering its domain. This time, the hungry gaze of the giant falls upon an old man searching for firewood. This giant, known as Tulap, has become a terrifying threat to anyone daring to step into its territory.

The old man, wise and seasoned, senses the threat lurking behind the shadows of the trees. Without exception, the giant feigns friendliness, inviting the old man to walk together. However, the old man astutely discerns that behind the giant's smiles lies a malevolent intent.

This story doesn't solely involve the old man. The giant manages to deceive and lead a mouse, centipede, and mutuo bird into its trap. Strangely, they all realize that soon they will become the giant's feast. Therefore, in the stillness of the night, as the giant sleeps soundly, they devise a rebellion plan.

With cunning and courage, they attack the sleeping giant. The old man, taking on the role of the leader, rains powerful blows upon the giant. They successfully contain the ferocity of the giant, and finally, with a decisive blow from the old man, the giant meets its demise.

With this victory, the old man and his allies manage to free themselves from the terrifying threat of the giant. The Legend of Tulap and the Old Man serves as a mirror of bravery and wisdom, teaching that with unity and intelligence, even the weak can overcome formidable strength.

Moral of the Story: Unity, Wisdom, and Courage Triumph Over Adversity

The moral of the story revolves around the themes of bravery, wisdom, and unity. The Legend of Tulap and the Old Man imparts the valuable lesson that even in the face of seemingly insurmountable challenges, individuals can triumph when they join forces, utilize their intelligence, and display unwavering courage. It emphasizes that collective efforts, guided by wisdom and strength in unity, can overcome formidable adversaries, showcasing the resilience of the human spirit in the face of adversity.

Two Sisters and A Kekekow Bird

Dua Gadis dan Burung Kekekow >> Edisi Bahasa Indonesia

Folklore from North Sulawesi

THERE was a poor old woman living in the jungle. She lived with her two daughters. Her husband had died.

The family was so poor. They could not eat regularly. They often spent the nights with empty stomach. Though their lives were miserable, they never complained.

The old woman was so grateful with her two daughters. They were helpful and got along very well. The two sisters never fought and always helped each other.

The two sisters were looking for some fruits to eat. They had been searching since morning unfortunately they were not lucky. They could not find any single fruit to eat.

They were resting under a big mango tree. They were so tired and hungry. They felt so weak. They had not eaten anything since last night.

"I'm so hungry" said the younger sister.

"Me too... Who can give us something to eat here?" replied the older sister.

Suddenly, a bunch of bananas were dropped from the top of the tree.

"Hey! It's bananas! But why are there bananas here? We are sitting under a mango tree? Who dropped these bananas?" said the older sister.

While the two sisters were wondering about the bananas, they heard a bird singing.

"Kekekow.... Kekekow....Kekekow" sang the bird.

"Look! It's a Kekekow Bird!" pointed the older sister.

Yes! There was a Kekekow Bird. People named it Kekekow Bird because it always sang.

"Kekekow... Kekekow..."

The two sisters immediately ate the bananas. While they enjoyed eating the bananas, the bird again dropped other fruits. The two sisters were screaming happily. They immediately brought the fruits home.

On the following day, the two sisters went back to the mango tree. They hoped they could see the Kekekow Bird again. They wanted to say thank you.

The two sisters were sitting under the mango tree. They heard the Kekekow Bird singing. The two sisters immediately stood up and looked up to the sky, looked for the bird;

"Look! That's the bird! Hey... Kekekow Bird! We're here!" said the younger sister.

The Kekekow Bird perched on the branch on the mango tree and began singing melodiously.

"Kekekow Bird, we want to thank you because yesterday you gave us lots of fruits. Well, we are poor and we don't have any money to buy food. So, when you gave us fruits yesterday, we were so happy," said the older sister.

Suddenly, the Kekekow Bird dropped them lots of money. The two sisters could not believe what they saw. They collected the money. After saying thank you, they went home.

They were not poor anymore. They were rich! People were so curious. They asked how the two sisters got the money. well, the two sisters were honest girls. They told them that they got the money from the Kekekow Bird.

People came to the mango tree. They all asked for lots of money. Though they were not poor, they still asked for lots of money. They were so greedy!

The Kekekow Bird did not drop them money. Instead, the bird dropped them grass! People were so angry! They thought the bird was making fun of them. They caught the bird and killed it.

The two sisters were so sad. They buried the bird properly. To show gratitude, the two sisters always help poor people. ***

Toraja Girls

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Warereh

The Legend of the Mountains: Lokon, Klabat, Soputan, and Manado Tua

Warereh | Edisi Indonesia

Folklore from North Sulawesi

In the enchanting lands of North Sulawesi, where the horizon meets the sky and the earth is kissed by the heavens, there lies a tale of mountains and human ambition, gods and divine rules. This is the legend of the majestic mountains: Lokon, Klabat, Soputan, and Manado Tua.

LOKON, Klabat, Soputan, and Manado Tua are mountains in North Sulawesi. Do you know the legend behind those four mountains? Read on!

A long time ago, gods and humans could interact one to another. They could meet, see, and talk among them. Gods lived in the sky and humans lived on earth. Gods often went to earth and humans also could visit the gods in the sky.

They used two mountains to travel. Those two mountains were Lokon and Soputan. The two mountains were very high. Gods could climb down the mountains anytime they liked. However, human could only climb up the mountains once a year. And not every human could do that. Only special humans could visit the gods in the sky.

The gods gave tight selection to humans who wanted to visit them. Humans who were allowed to meet the gods were very happy. T'hey always told everybody about the gods' place in the sky. They were amazed with the beauty of the sky. Other humans who heard the story were jealous. They also wanted to see the beauty of the gods' place in the sky.

One of the humans who really wanted to go to the sky was Warereh. He had been dreaming that someday he could go to the sky. He wanted to have a better life. He knew that the gods had the secrets of everything.

He wanted to be like his friends who could go to the sky. Their lives had changed. They were richer and smarter. They had been told about the secrets of lives by gods. The gods had selected one person to visit them.in the sky. Warereh was upset! He was angry. He had been waiting for a long time and still he had to wait for another year.

Warereh silently climbed up Lokon Mountain. He climbed it silently. The mountain was very big and high. He had been climbing for months. And finally, he was at the top of the mountain.

Warereh was very happy. Although he was not at the gods' place, he could hear the gods' conversation. Unfortunately, one of the gods found out that Warereh was hiding and trying to hear their conversation. The gods were angry!

"Hey! Who are you?"

"My name is Warereh and I want to visit you all."

"Absolutely no! You know the rule. One human can visit us once a year."

"But I have been waiting for a long time."

"We don't care. That's the rule."

Warereh was helpless. He could not fight the gods. They were very powerful. Warereh thought the gods were arrogant. He wanted to give them a lesson. He had a crazy idea. He wanted to cut the mountains. So both gods and humans could not meet each other.

Warereh was looking for a tool that could help him cut the two mountains. He went to many great people. They said that Warereh's idea was crazy and they could not help him give the tool. Warereh then finally gave up. He did not want to seek other people's help. He had to make the tool by himself.

And after thinking very hard, he finally had a great idea. He made a very big sword. The sword was also very sharp. It 'could cut anything. And after the sword was ready, he again climbed Lokon Mountain. He slowly cut the top of the mountain.

And after it was done, he threw the top part of the mountain. Later it became a new mountain. People named it Klabat Mountain. Later he climbed Soputan Mountain. He then cut the top part of the mountain. He threw the part of the mountain to the sea, and it became a new mountain. People named the mountain as Manado Tua Mountain. ***

Moral Message:

The moral message of the folklore from North Sulawesi can be interpreted as a lesson on patience, respect for rules, and the consequences of impulsive actions. Here's a breakdown:

1. Patience and Contentment: Warereh's impatience leads him to break the rules set by the gods. The story implies that we must be patient and respect the timing and processes that govern life. Rushing or attempting to force our way to success or enlightenment often leads to negative outcomes.
2. Respect for Authority and Rules: The gods set a rule that only one human can visit them once a year, and Warereh's disobedience showcases the consequences of not respecting established laws or systems. The lesson teaches us that there are reasons behind rules, and breaking them out of frustration can cause harm or irreversible changes.
3. Consequences of Impulsive Actions: Warereh's drastic decision to cut the mountains, out of frustration and spite, severed the connection between humans and the gods. His impulsive actions brought permanent consequences, symbolizing how rash decisions made in anger or jealousy can lead to regret and harm for everyone involved.

In essence, the story teaches that patience, respect for rules, and thoughtful actions are essential virtues, and those who act out of anger or impulsivity may end up causing irreversible damage.

Mount Lokon

Manado Tua

Napombalu

Napombalu | Edisi Indonesia

Folklore from North Sulawesi

ONCE upon a time there were a handsome hunter, his name was Lawongo. In the jungle he only hunted wild hogs. The animals often always destroyed the villagers' fields. The villagers were very grateful. With Lawongo's help, their field were safe from the wild hogs.

Lawongo was also very great in playing a flute, it was so melodious. Everybody always enjoyed listening his playing the flute. One of the people was a beautiful girl. She always listened attentively. Lawongo knew there was a beautiful girl who always paid attention to him. Lawongo fell in love with her. The girl also loved him, later they got married.

They were very happy. They loved each other and promised to be always together. They would be together until they died.

In one night, Lawongo had a strange dream. In his dream he was hunting a very big wild hog. The hog attacked him. He did very hard to kill the hog. He used his knife to stab the hog and it finally died.

On the next morning, Lawongo went hunting. It was still early in the morning and he did not want to wake his wife up.

In the jungle ha did not see any animals. He could not find any wild hog either. He felt very strange. He walk and he felt very thirsty. He picked a coconut. And when he wanted to open it using his knife, he saw his knife was full of dried blood. He was confused. Suddenly he remembered his wife. Somehow he had a bad feeling about his wife. He immediately went home.

When he arrived home, many people were in front of his house.

One of the people said,"We're sorry for your wife, Lawongo. Please accept our condolences."

"What happened?" asked him.

He rushed into his house. He saw his wife was dead. Her body was full of blood. Lawongo was very sad. He felt very guilty. He knew last night he stabbed hi wife. He then told the villagers to do something.

"I cannot live without my wife. Please prepare two coffins, one for me and the other one is for my wife."

"No, please don't do it. You are still young and we still need you here. Besides that we still want to hear you play the flute." said one of the villagers.

"Don't worry, I still play the flute for you. Male a hole on the coffin's cover. If you cannot longer hear my playing, it means I'm dead. You go to the beach. A strange thing will appear from the sea. Do not point at that thing and do not say anything. It is my reincarnation." said Lawongo.

Later, the villagers buried the two coffins. At the first night, they could still hear his playing. However the sound was getting weaker and weaker. And finally the villagers did not hear anything.

They did Lawongo's request. They went to the beach. They all set down on the beach. Suddenly, a strange thing appeared from the sea. It was very big. They all were surprised. However they did not say anything. The thing finally stooped growing.

The villagers used their sampan and came to the thing. It was a coral island. They named the island as Napombalu, which is from the words Napo and Nawalu. Napo means a coral island and Nawalu means a strange thing which turn into an island. ***

Babirusa

The Old Man and the Giant

Pria Tua dan Raksasa | English Version

Folklore from North Sulawesi

ONCE upon a time, an old man was looking for some firewood in the jungle. He collected enough wood and he was ready to go home.

Suddenly he heard sounds of footsteps.

"Oh my God! That,must be the giant!" said the old man.

Yes, there was a giant who lived in'the jungle.

Everybody was so scared of him. The giant ate animals and humans! The old man was hiding behind a big tee. Too bad, the giant saw him.

"Ha ha ha... what are you doing here, Old Man?" asked the giant.

The old man was scared to death.

"I.. I.. I.. am looking for some firewood."

The giant was looking carefully at the old man.

"I am not hungry now, but I will eat him later. I have to take him to my house," said the giant to himself.

"Hey Old Man, I need your help to catch some animals. I'm hungry and I want to eat them," said the giant.

The old man was still scared. He did not know what to do. He wanted to run away but he knew it was useless. The giant could catch him. He planned to do what the giant said. He would escape when the time was right.

"Okay Mr Giant, what should I do?" asked the old man.

'Just follow me. I'm going home now," said the giant.

They both walk. Later. they saw a big mouse. The mouse was so scared. He wanted to run away but the giant caught him.

"Ha ha ha... don't be afraid. Follow us now" said the Giant.

He was so happy that he got another food.

The giant, the old man, and the mouse were walking. Then they saw a centipede. The centipede was also scared. Again, the giant asked the centipede to join them.

The old man and mouse the told the centipede to calm down.

"I have a plan to escape. Listen, we do this after the giant is sleeping. First, you, mouse, bite the giant's ear, then, when he washes the blood, you centipede, sting him. I will do the rest," said the old man.

Later, they arrived at the giant's house. He was so tired. He asked the old man, the mouse, and the centipede to sleep in his house. He planned to eat them tomorrow.

The old man pretended to sleep. After he was sure that the giant was sleeping, he told the mouse to climb the giant's bed.

The mouse did it carefully. The old man asked the centipede to go to the bowl, there was water in the bowl and the centipede stayed inside the bowl. The giant always used it to wash his face. Then the old man whispered to the mouse.

"Now bite his ear."

The mouse bit the giant's ear very hard. The giant was screaming in pain.

"Ouch... that hurts!"

He was bleeding.

He went to the bowl to clean the wound. He did not know that the centipede was waiting for him.

The giant washed his ear. The centipede immediately stung him. The giant again screamed loudly- He was in a great pain. The centipedes poison made him lost his balance. The giant fell down.

The old man grabbed a chair and hit him repeatedly! The giant was too weak to fight back Then he died.

The old man. the mouse, and the centipede were happy. They immediately left the giant's house and went home. ***

Sulawesi

The Legend of Moopoo Bird

Legenda Burung Moopoo >> Edisi Bahasa Indonesia

Folklore from North Sulawesi

A long time a go in Minahasa lived an old man with his grandson. The grandson’s name was Nondo. The old man loved Nondo very much.

He was a nice and diligent boy. When his grandfather went to the jungle to collect some fire woods, Nondo stayed at home. He always did the household chores.

Nondo always wanted to join his grandfather to the jungle. However, his grandfather did not allow him. Nondo was limped. He could not walk well.

His grandfather always went to jungle in the morning and returned home in the afternoon. In the evening, just before bedtime, the grandfather always told Nondo anything that happened in the jungle.

Nondo really enjoyed listening about the animals in the jungle. Nondo always dreamed of going to the jungle and seeing the animals.

On one morning, Nondo could not hold his feeling anymore. He begged to his grandfather.

He really wanted to go to the jungle and see the animals.

“Please, Grandpa. Let me join you. Just this time, please,” Nondo begged. 

The old man did not want to disappoint his beloved grandson.

After thinking deeply, he then said, “You can join me this time. But you have to be near me, okay? I will bring the woods, so I cannot see you all the time.”

Nondo was so happy. He promised to his grandfather that he would always be near him. Nondo could not wait to see the animals.

Then, they left the house. And finally they arrived at the jungle. At first, Nondo was able to walk near his grandfather.

However soon, the distance was getting farther. Every time Nondo saw an animal, he always stopped for a moment. He was really amazed. The grandfather always reminded Nondo not to stop walking. Sadly, Nondo was so happy looking at the animals. He ignored his grandfather’s warning.

Soon, Nondo was lost in the jungle. He was separated from his grandfather.

“Grandpa! Grandpa! Where are you? Grandpa, don’t leave me here,” Nondo screamed.

Slowly, darkness covers the forest. Nondo was really scared. The sounds of the animals really frightened him. He kept on calling his grandfather.

Meanwhile, the grandfather just realized that his grandson was lost. He looked for Nondo and called out his name. But still he could not find Nondo.

The grandfather was really sad. He regretted to let Nondo join him. The grandfather decided to go back home. He hoped Nondo would already arrive at home. Unfortunately, Nondo did not come home yet.

In the morning, the grandfather went to the jungle again. He wanted to find Nondo. And when he arrived in the jungle, he saw a bird.

The bird made a strange sound. It said, “Moo poo... Moo po...”

The grandfather was really curious. He never heard a bird make a sound like that. He looked at the bird carefully, and again the bird said, “Moo poo...”

Then he felt very strange. 

He felt that the bird said, “Opoku... Opoku...” 

It means “My grandpa... My grandpa...” 

Being really curious, he approached the bird. He was very surprised because the bird was limped.

The grandfather cried. He remembered his grandson. He was sure that his grandson had changed into a bird. Since then, people named the bird as Moopoo bird. It can be found in Minahasa, North Sulawesi. ***

Moral Message

The moral message of this story is that children should always listen to their elders, especially when they are being cautioned about potential dangers. Nondo’s disobedience to his grandfather’s warnings led to him getting lost in the jungle and ultimately transforming into the Moopoo bird. The story also highlights the deep bond between the grandfather and his grandson, emphasizing the sorrow and regret that can result from not heeding wise advice.






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Abo and The Giant

Abo Mamongkuroit and the Defeat of Tulap: A Tale of Courage and Redemption

Abo dan Raksasa >> Edisi Bahasa Indonesia

Folklore from North Sulawesi

In the dense jungle where Abo Mamongkuroit and his wife, Monondeaga, resided, their simple life was a reflection of pure joy despite their economic struggles. Their love for each other resonated through the rustling leaves and chirping birds that filled the air. One day, duty called Abo to the nearby village, compelling him to seek Monondeaga's permission with a promise to return promptly.

"Please, don't be away for too long. Come back soon," Monondeaga lovingly requested.

As Abo embarked on his journey, a shadow loomed in his thoughts – the hunger of Tulap, a menacing giant known for devouring humans. Filled with concern, Abo couldn't shake the worry for his wife's safety.

In his absence, Monondeaga, following Abo's earlier instructions, heard the unmistakable heaviness of Tulap's footsteps. Fearing the worst, she desperately sought refuge under their bed, but her attempts at concealment proved futile as Tulap forcefully breached their home.

"Ha ha ha... Come here. I want to take you to my place," boomed Tulap.

Monondeaga, trembling with fear, hatched a plan.

"Don't take me now. I haven't taken a bath yet. Come back tomorrow," she pleaded.

The following day, Tulap's impatience grew.

"I don't want to hear your excuses again!"

Ignoring her pleas, Tulap seized Monondeaga, carrying her to his lair.

Meanwhile, Abo returned home, calling out for his wife. The eerie silence greeted him, and a sinking feeling overcame him – the fear that Tulap had abducted Monondeaga. Determined, Abo hastened towards Tulap's dwelling.

Days later, Abo confronted Tulap at his cavernous abode, demanding the return of his wife.

"Tulap! Get out! Bring back my wife!" Abo's voice echoed through the cave.

As Tulap emerged, delighted at the prospect of a human visitor, Abo, armed and resolute, launched an attack catching Tulap off guard, who underestimated Abo's courage.

In a fierce battle, Abo fought valiantly until Tulap succumbed to his wounds. With Tulap defeated, Abo ventured deeper into the cave. To his astonishment, he discovered captives within a large cage, among them his beloved Monondeaga.

Abo swiftly unlocked the cage, releasing a wave of gratitude from the captives. Thankful for Abo's extraordinary bravery, they hailed him as a hero. Abo and Monondeaga, now free from the clutches of the giant, returned home, marking the end of Tulap's reign of terror. Peace was restored to the land. ***

Courage, Loyalty, and Wisdom: The Key to Prosperity

The moral message of this story revolves around courage, loyalty, and wisdom. Abo's loyalty to his wife, Monondeaga, and his courage to confront the giant Tulap illustrate how acts of bravery and loyalty can bring happiness and well-being to many. Meanwhile, Monondeaga's wisdom in delaying and finding a clever solution in a difficult situation highlights the importance of intelligence in facing challenges.

In essence, the story emphasizes the positive outcomes that can result from acts of courage, loyalty, and intelligence, showcasing how these qualities contribute to the well-being of individuals and communities.

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